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Abstract What is the impact of dictatorships on postdictatorial civil societies? Bottom-up theories suggest that totalitarian dictatorships destroy civil society while authoritarian ones allow for its development. Top-down theories of civil society suggest that totalitarianism can create civil societies while authoritarianism is unlikely to. This article argues that both these perspectives suffer from a one-dimensional understanding of civil society that conflates strength and autonomy. Accordingly we distinguish these two dimensions and argue that totalitarian dictatorships tend to create organizationally strong but heteronomous civil societies, while authoritarian ones tend to create relatively autonomous but organizationally weak civil societies. We then test this conceptualization by closely examining the historical connection between dictatorship and civil society development in Italy (a posttotalitarian case) and Spain (a postauthoritarian one). Our article concludes by reflecting on the implications of our argument for democratic theory, civil society theory, and theories of regime variation. Journal Information Current issues are now on the Chicago Journals website. Read the latest issue.Established in 1895 as the first US scholarly journal in its field, the American Journal of Sociology (AJS) presents pathbreaking work from all areas of sociology, with an emphasis on theory building and innovative methods. AJS strives to speak to the general sociology reader and is open to contributions from across the social sciences—political science, economics, history, anthropology, and statistics in addition to sociology—that seriously engage the sociological literature to forge new ways of understanding the social. AJS offers a substantial book review section that identifies the most salient work of both emerging and enduring scholars of social science. Commissioned review essays appear occasionally, offering the readers a comparative, in-depth examination of prominent titles. Publisher Information Since its origins in 1890 as one of the three main divisions of the University of Chicago, The University of Chicago Press has embraced as its mission the obligation to disseminate scholarship of the highest standard and to publish serious works that promote education, foster public understanding, and enrich cultural life. Today, the Journals Division publishes more than 70 journals and hardcover serials, in a wide range of academic disciplines, including the social sciences, the humanities, education, the biological and medical sciences, and the physical sciences. Rights & Usage This item is part of a JSTOR Collection. AbstractThe notion of totalitarianism as a singular event in the twentieth century, beginning with his philosophical and political analysis of contradictions and ways of transformation into the contemporary era of the end of the sovereignty of the nation-state. The most significant political theorists of the twentieth century, such as Hannah Arendt, Franz Neumann, and Carl J. Friedrich, start from the uncanny event of the absolute novelty concerning the phenomenon of total rule in modern times. But it could be a real problem. If totalitarianism transgresses the traditional notions of political philosophy, such as were forms of governments blended in antiquity, the Middle Ages, and the New era—tyranny, dictatorship, despotism, sovereign monarchy—then it might be obvious that the term defines as negative (a) as well as the possibility of non-democratic political order and (b) as the completion of the epochal-historical form in which a modern set of economics, politics, and culture appears. Keywords
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Rights and permissionsCopyright information© 2022 The Author(s), under exclusive license to Springer Nature Switzerland AG About this chapterCite this chapterPaić, Ž. (2022). Totalitarianism Without Subject: The End of the Total State and the “Ideology” of the Corporatism. In: The Return of Totalitarianism . Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-18942-5_2 Download citation
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